EBC Manifesto, Article VIII: Historic Worship

EBC Manifesto, Article VIII: Historic Worship

MATTHEW Y. EMERSON AND R. LUCAS STAMPS: We believe that Baptist worship should be anchored in Holy Scripture and informed by the liturgical practices of the historic church. We believe that Christian worship should be Word-centered. In worship, we read, preach, sing, pray, and show forth (through the ordinances) the Word of God. We further believe that Baptist worship could benefit from incorporating historic practices such as lectionary readings, the liturgical calendar, corporate confession of sin, the assurance of pardon, the recitation of scriptural and historic prayers (especially the Lord’s Prayer), and the corporate confession of the faith (expressed in the ecumenical creeds and other confessional documents).

On Objections to the Church Calendar

On Objections to the Church Calendar

MATTHEW Y. EMERSON: The calendar is not used because it is commanded in Scripture; it is used because it helps the church throughout space and time organize its exposition of God’s Word to his people.

EBC Manifesto, Article VII: The Consensual Tradition

EBC Manifesto, Article VII: The Consensual Tradition

MATTHEW Y. EMERSON AND R. LUCAS STAMPS: We encourage the ongoing affirmation, confession, and catechetical use of the three ecumenical creeds and the scriptural insights of the seven ecumenical councils. We believe these confessional documents express well what Thomas Oden called the “consensual tradition”—the deposit of faith taught in Holy Scripture and received by the church throughout space and time.

EBC Manifesto, Article VI: Racial Reconciliation

EBC Manifesto, Article VI: Racial Reconciliation

MATTHEW Y. EMERSON AND R. LUCAS STAMPS: We affirm that all people, regardless of race, ethnicity or gender, are created in God's image and, if they have repented and believed in Christ, are brothers and sisters together in the one body of Jesus Christ through the Holy Spirit. Because of this shared imago dei and because of Christ's saving work among all nations, peoples, and tongues, we believe that one major task of Baptist catholicity is to promote racial unity, especially within the body of Christ.

EBC Manifesto, Article V: Traditioned Creatures

EBC Manifesto, Article V: Traditioned Creatures

MATTHEW Y. EMERSON AND R. LUCAS STAMPS: We encourage a critical but charitable engagement with the whole church of the Lord Jesus Christ, both past and present. We believe that Baptists have much to contribute as well as much to receive in the great collection of traditions that constitute the holy catholic church. We believe that we are “traditioned” creatures and that we should move beyond the false polarities of an individualistic modernity and a relativistic postmodernity.

EBC Manifesto, Article IV: Baptist Distinctives

EBC Manifesto, Article IV: Baptist Distinctives

MATTHEW Y. EMERSON AND R. LUCAS STAMPS: We affirm the distinctive contributions of the Baptist tradition as a renewal movement within the one, holy, catholic and apostolic church. These distinctives include the necessity of personal conversion, a regenerate church, believers’ baptism, congregational governance, and religious liberty.

EBC Manifesto, Article III: Always Reforming

EBC Manifesto, Article III: Always Reforming

MATTHEW Y. EMERSON AND R. LUCAS STAMPS: We affirm the fundamentals of reformational theology, especially as they are expressed in the great solae of the Reformation: fallen humanity can be saved by grace alone through faith alone in Christ alone on the basis of Scripture alone to the glory of God alone.

EBC Manifesto, Article II: Gospel Centrality

EBC Manifesto, Article II: Gospel Centrality

MATTHEW Y. EMERSON AND R. LUCAS STAMPS: We affirm the centrality of the gospel—the good news of salvation through the incarnation, life, death, and resurrection of the Son of God—for Christian faith, life, and worship.

EBC Manifesto, Article I: The Priority of God and His Word

EBC Manifesto, Article I: The Priority of God and His Word

MATTHEW Y. EMERSON AND R. LUCAS STAMPS: We affirm the ontological priority of the Triune God and the epistemological priority of his inspired, inerrant, and infallible Word. Christian faith begins, is carried forth, and ends in God—in his being and works—and is made known to us in Holy Scripture.