by R. Lucas Stamps
I grew up knowing almost nothing about the church year. I say “almost nothing” because my childhood Southern Baptist church did celebrate Christmas and Easter. Unlike some other traditions, our church had no principled aversion to seasons of reflection on certain aspects of Christ’s life. We just didn’t know about anything but Christmas and Easter. And these two seasons were so predominant in the broader culture that their legitimacy was never in question. I suspect this is a common story for many Baptists and low-church evangelicals.
In recent years, however, many evangelicals have started to expand their embrace of the church year. Many churches are focusing more intentionally on the seasons leading up to Christmas and Easter: Advent and Lent, respectively. But I think there is benefit in embracing the whole-kit-and-kaboodle (is that still a recognizable phrase?), that is, celebrating the whole year: from Advent and Christmas through Epiphany, Lent, and Easter all the way to Ordinary Time (also known as the season of Pentecost).
A couple years ago, Daniel Montgomery, pastor of Sojourn Community Church in Louisville, Kentucky, wrote a helpful piece for Towers titled, "Reasons for the Seasons." I encourage you to read the whole thing, but here’s an important bit:
In our narcissistic culture, we ignore the wisdom of the Ancients and the traditions of those who came before us. We act like we’ve invented the wheel and we’ve got this whole thing figured out.
You see this in contemporary church services. You see it in the “latest and greatest” songs we sing, in the haphazard way we order our services, in the easy-come, easy-go mentality of our people and the consumer-culture mentality of our service planners. And you see it in the way we’ve laid aside and then forgotten the wisdom of our church fathers, who devised the Christian Calendar.
Rightly understood, there is nothing mystical about the Christian year. There is nothing about it that requires us to treat the Christian year as if it were commanded in scripture, like baptism and communion are commanded. Yet there is nothing about it that requires us to steer away from it or regard it as an unbiblical intrusion on our services and our daily lives.
It is simply a practice of historic Christianity that continuously stirs reflection, anticipation and action in the hearts of God’s people for the whole, big story of the gospel. More and more Christians are rediscovering this historic practice, and growing in the truth and knowledge of Christ.
Montgomery's insights here are worth considering.